Sowing Seeds

In my younger days, before children, I wrote regularly in journals, not for anyone but myself. It was cathartic. In 2007, this blog was started as a record of my life for my children. Having no family history, it was important to … Write. Things. Down. 

This blog would eventually bloom, wither, and spread its seeds. A seed at the Lost Daughters. A seed to a media campaign. A seed to a young adult group. Some of these seeds became appearances at various conferences … KAAN (Korean Adoptee and Family Network), AAC (American Adoption Congress), and YWCA Racial Justice Summit. 

Eventually, that chapter of my life would end with our move to Seoul. Finding myself in my original home and culture left me wanting more. I wanted to be Korean, despite spending more than 45 years pushing that identity away. 

Each year, I would return to visit with friends and to claim more of my culture. Then the world stopped in 2020, and my trips to Korea abruptly halted. Not only would I realize that I could pass away without claiming my place in my home country, but 2021 would reveal the hatred of my adopted country.

Mortality. It’s often linked to a faith. My adopted faith was Christianity, like many adoptees. The more I researched my culture and history, the more I doubted that adopted faith.

Today, I find comfort in K-dramas that address the afterlife and reincarnation. I long to believe that I will have a second chance to meet my first family in my next life. 

Recently, the “Bless Yer Lil’ Ol’ Heart” podcast was revived and now has its first season on Faith and Adoption. Most episodes are short and paint the picture of faith in a small, Appalachian town.

Future episodes will include references to several K-dramas that address the afterlife as seen by Koreans.

This is what my silence wrought.

Thirty-four years ago, I was called a swamp rat.

Thirty-four years ago, I was told to get back on the boat.

Thirty-four years ago, my church harbored racists who spoke these words.

And I was silent. I protected my white family from the ugliness.

Twenty-nine years ago, I lay half dressed on a bed.

Twenty-nine years ago, I felt dirty and used.

Twenty-nine years ago, the frat house I thought was a haven held sexual predators.

And I was silent. I protected the white men who I thought loved me like a little sis.

Four years ago, a studio mate told an inappropriate joke.

Four years ago, a studio mate slapped my butt in the empty studio.

Four years ago, the space that I saw as my solace became tainted.

And I was silent. I protected a white man I had thought was a friend.

Two years ago, at a gala, a man sat next to me and my husband.

Two years ago, this white man reached over and touched my cheek with his palm.

Two years ago, a nice evening turned sour.

And we were silent. We decided this white donor was too important to humiliate.

Four months ago, my son walked the two blocks from the bus stop to our home.

Four months ago, my son was stopped in his neighborhood.

Four months ago, a white man walking his dog asked my son what he was doing here.

And he was silent. He walked with his head down and picked up the pace.

Every school day, my son faces bullying.

Every school day, my son hears words like “rice fag.”

Every school day, my son dreads facing these white oppressors alone.

And he is silent. 

Now, I am no longer silent. We tried to be good, kind, quiet … the model minority.

We have watched our Black brothers and sisters die in front of our eyes, and we have walked beside them in protest. I hoped a white woman would save us, but white supremacy is stronger than we realized. The hold that racism has on the United States has taken my church, my white adoptive family and the public places we once thought safe.

So for now, we huddle at home. I hold my children close as they call America the land of Jim Crow and The Purge. What else can we do?

Faith in Adoption

I am not faithless. I just need to split my faith on the two things that have made me the person I am today.

These two things while different are often paired. They have common goals of love and compassion. They are both based on trust.

Yet, they are used to destroy single mothers, single fathers, children and families.

In the beginning, I was innocent and comfortable. I sang the songs and recited the rules. I told the gleeful stories I was told to tell. My trust was blind.

As time went on and I grew up, I began to learn the truths behind these institutions of faith. I questioned the stories. I questioned the bureaucracy. I questioned myself.

I have learned to trust only those people I have taken the time to know. There are many in these institutions who represent the love and compassion that brought me to them. Then again, there are those who abuse the faith by using it to their own benefit … parsing words to confuse.

My faiths run parallel, but the institutions force them to intersect.

My first faith … faith in God and Jesus Christ.
While I grew up in a Christian home, my adoption did not come out of that faith. My parents did not adopt to add to the Christ counter. I am comfortable and confident in this faith, but oftentimes, you wouldn’t know this about me.

For example, an Atheist friend contacted me to see if I would be willing to participate in an ad campaign for Atheism. (They were looking to show a more racially diverse population.) I politely declined and let her know that I was a Christian. This came as a surprise to her. Rightly so, I do not post Christian posts, Bible verses or Christian memes.

There are many Christians who have failed my faith in keeping children and their biological parents apart, like the story of Philomena Lee. While American readers may think that Philomena’s story is only an overseas Catholic story, they are incorrect.

My fellow Lost Daughters sister had a similar instance with Catholic Charities in Connecticut. While she and her original father tried desperately to find one another, Catholic Charities continued to withhold information from her. Her father went to Catholic Charities and granted permission so that if his daughter came to find him, they could give her his contact information, but when she approached them to ask, they revealed nothing. She and her father later found one another through International Soundex Reunion Registry (ISRR).

This of course, leads me to my second faith.

My second faith … faith in adoption.
This faith is far more complicated for me. My childhood was wonderful, and I was well-loved by my adoptive family. If you have read my blog from the beginning, you know that in terms of my personal adoption narrative with my family, I feel blessed. My life from the time I was 13 months of age has given me experiences that I will treasure until I expire.

This faith has also given me a third family of adoptees, in which I have found joy and sorrow. They have opened my eyes to the many injustices around the world that continue to use children as pawns in the game of religious chess. In the minds of proselytizing Christians, these pawns represent the “irresponsible, sinful mothers,” the “lives that abortion would otherwise snuff,” and the “poverty that no child should suffer.” If the pawns make it across the board to the other side, they will become a revived “queen.”

But the queen is left wandering an empty board, wondering what her purpose is and who she was before. Is she the example of how a lost soul was saved by the promise of a better life? This is the tale told by the churches in Korea as they continue to build more baby boxes. Again, the people of the faith are tarnishing adoption.

These children with no record of their past will soon grow up and recognize the feeling. I liken it to the moment when Giselle in the movie Enchanted realizes her anger for the first time. That feeling of being alive without blinders.