Twinkie Chronicles: I did not thank God for Friday.

Friday, I treated the day as any other. Kids to class and a haircut, a little pottery trimming, lunch with my daughter and grocery shopping filled the hours. I was looking for solace from the week. The clay was forgiving and conceded.

As I drove home from my last errand, courage welled in my chest … my index finger pressed the FM button. On the public radio station, the words, the words, the words. Just words, but more …

“We came back to OUR country where we no longer need to be politically correct!” said a former missionary who had been in Central America since Obama’s election.

I hung my head and cried in my car. Had you asked me many years ago, before I formed my identity as a Korean adoptee with Puerto Rican and Tennessee influences, I might have said the same, “my country.”

Back then, I was proudly “Oriental” and “exotic” as I tried to live the “melting pot” persona I needed to survive. One evening my prideful tears confronted a South African man in my Rwandan living room as he attacked the “Americans” he had met, white, safari goers with big voices and lots of cash.

I defended my background and the America I thought mine. Through tears, I told him he was generalizing. I told him of my family back in Tennessee. He laughed at my naïveté and my silly passion for a country. “My country sucks, but if you criticized it, I would NOT be in tears,” he told me.

My mother always emphasized that we came from very modest beginnings. “Never forget we came from nothing.” Her words would drive me to work hard, get good grades and do all I could to counter her “I never went to college, nor did your grandmother; actually she never finished elementary school.”

This was the young girl who cried when her country was slighted. She reflected on the poor county in eastern Tennessee, in the Appalachian mountains. That was her country.

But I am no longer that girl. I am a woman who has grown to understand the pain of marginalization, not because of the America I once believed in but because INSIDE the United States of America, there are those who see me instantly as a threat to the status quo. As a single adult, I coped, but I as a mother, I can no longer just cope.

My week leading up to Friday was filled with discussions of others’ perceptions that we were “dog eaters because of the eyes.” If only those who throw words to hurt my children and me could really understand the privilege they hold where they can choose what they eat and look down on those who may have survived a war by eating what meat was available.

This country I called home has mistaken me and forsaken me.

The Twinkie Chronicles … Privilege at an Indigo Girls Concert

Since the early 1990s, the lyrics and music of the Indigo Girls have mirrored themes in my life. They console me, comfort me and cajole me. I love that.

When they came to a town close to me or to a friend, I arranged child-minding to never miss them … Knoxville, Nashville, Denver, Charlottesville, Madison and Iowa City. Their concerts always felt like a family reunion … fans of all types resembled my life and my activism for equity and justice … that is, until I moved to the Mid-West and more specifically Madison.

There is something about seeing them in the South. Perhaps it is the kinship I have felt with them as Southerners. I love “Southland in the Springtime” which rarely plays in the Mid-West. But the overall prevailing camaraderie with the crowd is different.

Recently, they returned to Madison. This was my third concert of theirs since moving to Madison. I invited my Tennerican friend to come see them with me. He’s like a brother to me, a Puerto Rican with Tennessee ties. We were ecstatic! We arrived early and were within the first ten in line to go inside.

As we sat down, a young man sat next to me. Jovial and excited, we began a conversation. He offered to buy me a drink, though I declined. We waited. The space in front of us was a mosh pit, not exactly what I was accustom to, but from our seats, we could still see despite the crowd in front of us.

As the Indigo Girls entered the stage, we cheered. I told the man next to me that I was excited about seeing Lyris Hung. When I said this, he said, “Well, if I weren’t queer, I would do Amy hard. But I also love Asians and think I will end up with an Asian man someday. As a matter of fact, my friends call me ‘The Rice Queen’!”

I was in shock. A man who I had initially seen as a nice enough person was now showing signs of misogyny and racism. This was a precursor to more obnoxious behavior from this white, gay man.

Lyris Hung made her appearance on the stage with the Indigo Girls the year before, at concerts in Madison (on the same Overture Center stage) and in Iowa City. Seeing an Asian musician was a welcomed sight. Since seeing her in Madison and feeling the energy of the “Devil Went Down to Georgia,” I wanted to see more of what her contributions would be to the band that spoke to my heart.

As the set progressed, Amy played the song “Fishtails.” This song speaks of the loss of a father, and of course, it spoke to me since my father’s passing was still an open wound. I had listened to it repeatedly since buying the album. It was the moment I was waiting for. But just as Amy poured her heart out to meet mine about our shared loss, a group of white women in the mosh pit decided to joke and laugh loudly. I was crushed and angry.

Approaching them, I said, “Do you mind taking this conversation outside? I am trying to enjoy this song.” This didn’t quite sink in; they looked at me, dazed. When I walked away, my friend saw them glaring at me. They continued to stare at me throughout the night and chatting amongst themselves like a cluster of sorority sisters, beers in hand and talking loudly. They only came to life with the music of “Galileo” and “Closer to Fine.”

My friend wanted to approach them during the concert, but he expressed his fear that he would be seen as a disruptive Puerto Rican man.

White Madisonians do not realize the prevailing scrutiny that people of color, especially Blacks and Latinos experience. Madison is painted as an idyllic, liberal college town. It is liberal … for whites. White liberalism is a dangerous kind of liberalism where people believe that they cannot be racist because they hold other forms of liberalism high. They are active in liberal politics, the environment and issues surrounding gender equality, but only equality as it applies to whites. Now, not all Madisonians are this way, but the prevailing comfort and smugness of liberalism discredits any dissension in the ranks.

As the evening at the concert progressed, the white gay man decided to stand alone in front of his seat, despite the pleas from the women behind him. Addressing him as “Sir,” they politely asked him to sit in his seat or moved to the mosh pit. We all had chosen our seats for the luxury of sitting and listening; he refused to budge. He stood and scanned his phone, not at all paying attention to the music.

The women approached an usher and asked that someone talk with him. The usher refused. A white, stubborn man, regardless of his gender would not be asked to change his behavior. I just imagined the scene if it had been my friend, a Puerto Rican man standing in defiance. My friend was just as annoyed but recognized his place in this environment.

Despite the annoyances, we enjoyed our time together in a place filled with music that speaks volumes to us, and I was able to get photographs of Lyris to show my girl at home. The image of an Asian woman successful in her musical pursuits.

Fear of Being Korean

Every time I look into my children’s eyes, I see pieces of me that I feel I do not know. In August, I journey to Korea with the help of G.O.A.’L, a Korean organization of adoptees who advocate for other adoptees.

I love finally having a physical connection through my children, but I struggle. I don’t want to make it about me. They are their own people. They are entitled to their own identities.

That said, as they have gotten older, they do question, and the tie to me is more evident. They suffer the ambiguity that I feel; they question this unknown family because frankly, it comes up almost every time we enter a clinic or hospital.

We are working through all this at a faster rate than I expected. The trip to Korea is in 43 days. My children are reluctant about my trip. They fear something … losing me … losing Papito (my father) … losing themselves in a family they want to know but are afraid to know.

I feel the same. I have had questions for so long, they live in my mind like all the other nerves that function as a part of my being alive. I have grown accustomed to them and kept them quiet for fear of hurting my parents. However, what I know now as an adult is that my father has always wanted this for me.

He wanted me to know the culture and history of Korea. He wanted me to know the food, the language and the customs. Yet, rural Tennessee was not the place for such knowing. Tennessee is a place of survival … a place to cherish kin and the Bible.

Once more, I see more clearly my father’s Puerto Rican culture was suppressed there. He jokes that when patients at the hospital where he works say, “You got an accent,” he retorts, “I didn’t have one until I got here.”

I see him feeling the ambivalence of being Puerto Rican, yet not … being Tennessean, but not. He knows too well my fears, and I take comfort that whatever happens in August will never break the tie I have to my family at home.

But I fear being Korean. I fear being Korean yet a stranger in my homeland. I fear being Korean but unable to converse with my Korean family. I fear being Korean because that might mean I am less Puerto Rican. I fear being Korean, but not recognizing the part of me that has tormented me my entire life … the part that kept me separate from others … the part that made me different … the part that elicited prejudice.

When I said I was “Korean, not Chinese” as a child, I had no idea how complicated that was.

The Lengths of Loyalty

At this moment, my father is intubated and riding in an ambulance to Knoxville, Tennessee. This is the man who I highlighted in this tweet.

Seriously, I have THE. BEST. DAD. EVER. What you say? You do? Uh, NO. Te amo, Papito. #adoptee
— mothermade (@mothermade) May 21, 2014

This tweet came about after my last conversation with my father about my adoption search. As always, he reassured me and punctuated my right to know about my original country and family.

Loyalty is a legacy. While I had discussed my search with my father many times, my husband wanted me to discuss my open search with my father one more time. My husband feared that such actions would hurt my father.

I knew this to be untrue. Too many times, my father and I had discussed the possibility of my search. Books on Korea, his Korean dictionary, his affinity for Korean food were shared with me. I have never felt that I was not his or he mine. But loyalty works its way into my entire family.

Earlier this year, as my daughter was lamenting how far we are from family, she sighed and said, “Mom, I wish I had cousins.” I, of course, began rattling off the names of my sister’s daughter and my sister-in-law’s children. My daughter said, “No, I meant genetic cousins, like in Korea.”

And yet, after our visit to Puerto Rico, my daughter’s loyalty began to show.

“I want to know the heritage (Korean), but I don’t want to know my genetic family. I have cousins already. You can’t neglect the family you have. I don’t need to be blood-related to have family,” she told me.

I asked her how she felt in Puerto Rico.

“I felt out of place at first … as a different race. But then, I realized they (the Puerto Rican family) are enough. What if they (my original family) don’t want to find you? What if they don’t like you or are bad? I don’t want to see you hurt,” She continued.

Obviously, the media, adoption agencies and some adoptive parents reinforce this idea of “being loyal.” Adoptees are asked why we can’t be “grateful.” We are told that our adoptions are “gifts.” Perhaps it is a level of guilt that all families have. Guilt, loyalty and love are all wound up in the fabric of family.

Take for example, the movie, August: Osage County.  I saw the pervasiveness of guilt and loyalty spill out in these quotes:

“Mama was a mean nasty lady. That’s where I get it from.”
“Smug little ingrate … ”
“Your father was homeless for six years!”
“Stick that knife of judgement in me. You don’t choose your family!”

I am realizing that we all have this level of loyalty. My father’s loyalty to me is that he wants to shield me from hurt too. Just before my mother and my grandmother died, both my mother and my father withheld their medical conditions from me. They wanted me to enjoy my life and not stress about things they felt were out of our control. But in the end, the white lies hurt more. I couldn’t understand why they wouldn’t tell me. 

Now, I realize so much more. I have that loyalty. The loyalty to lie. The loyalty to protect. The loyalty to love.

The Box

Our family ditched the dull, dreary weather of Wisconsin for the sunny smiles and pleasant primos of Puerto Rico. A much needed break and connection with my family was long overdue. We had visited briefly with my cousins and their children last summer, but that was a fleeting day at Dollywood.

This was a full week of relaxing and reconnecting. Our broken Spanish and their broken English meshed well. Outside, I could overhear my children and their cousins trying on the language of the other. It reminded me of my days with my cousins and learning those words that children need … “mira, oye, cuidado … ”

My children came back to Wisconsin with a new-found confidence in speaking Spanish. The time with this side of my family always rejuvenates me. Their love is more than I could ever express in typewritten words. Simply, I am a “Gonzo girl.” My children are engulfed by the infectious love of the Gonzos.

This joy stays with us, but when we return, the reality of our identity sinks in.

This week, the boy and I had our annual physicals. They correspond because since his birth, my physical has been timed with his birthday.

There are numerous forms, but I was very excited about this box.

Yesterday, my son wore this shirt from the Uniqlo’s Pharrell Williams line “I am other.”

We also talked about my check up report. It states that I am white and Hispanic. It reminded me of the time in college when an admissions researcher had changed my designation from Asian to Hispanic. My son was appalled! He knows I would never check the box that says “white.” “You should get that fixed, Mom,” he said.

We had a nice visit with my son’s Chinese pediatrician, and he printed his check up report …

Our response? “¡Ay, Dios miyo!”

What’s in a name?

This video really spoke to me via Upworthy:



I recalled my father’s early days in Tennessee. “Enrique” was hard to say, so he always told people to just call him “Jim.” So, all the newspaper clips read “Jim Gonzalez.”

This video got me thinking, and of course, when I think, I tweet:

The changing of names. #Whiteout. My dad went from “Enrique” to “Jim.” HT @RococoCocoa http://t.co/7DOmHonRm4 #American
— mothermade (@mothermade) March 8, 2014

Always mispronounced my name. “Roserita” “Rosalita” “Rosetta” It’s hard to #Whiteout a Puerto Rican name. #adoption
— mothermade (@mothermade) March 8, 2014

BTW, it’s Rosita … and no you can’t call me “Rosie.” #Whiteout
— mothermade (@mothermade) March 8, 2014

My tweets feed into the Facebook account which I maintain for my friends and not the general public. The last tweet brought a flurry of conversation. Unfortunately, not everyone had read the entire thread. 

Commenters tried to console me by letting me know that they too suffered from the name shortening. When I tried to explain the entire thread, a commenter asked this question: “Is everything about race to you?” 

I responded this way:

“Race is a huge part of me. Not just my Korean self but my Puerto Rican self too. I don’t expect you to know that, but I do expect you to try and understand that. Again, I have been called ‘Roserita, Rosalita, Risotto …’ then, when I correct them, I have been asked, ‘Can I just call you “Rosie”?’ I hate shortened names for that very reason. My children’s names were chosen to be short so they couldn’t be butchered. (But alas, they have been shortened even further.) I get that people like to shorten names often as a expression of familiarity, but that hasn’t always been the case for me. I have had new acquaintances ask to call me ‘Rosie’ and I have accepted that politely … ”

The conversation continued both on my Facebook page and in messenger. The commenter continued that my full Puerto Rican name was as “American” as his. I responded that this is very dependent on what our definition of “American” is. I explained that, to me, the melting pot was a middle class fallacy. 

I doubt my commenter understands that I am profiled and assumed by many just on the basis of my name. This commenter’s name is as generic as John Doe. It is difficult for me to explain my experience to someone who has never experienced what I have. My British husband realized this early in our relationship. When we lived in Tennessee and began our hunt for a new apartment to share, I would call and leave a message about a place leaving my name. No one called me back. Then, he would call the same number, and he would immediately get a call back.

If you have followed me for some time, you know how idyllic my life was in Virginia. I had two very dear Asian friends, my kids had friends who resembled them racially. Our community was less segregated, and I was blissful in my everyday life, but there were hints of a longing for an identity. This commenter met me during this time in my life. I was the model minority. Married to a white man, living in a middle class home and going about my daily life as a mother … that was how I was living. I wasn’t questioning the injustices that most likely happened all around me. I was white by default … having a white mother, a white family and white friends.

The commenter’s final words were these: “… it does concern me that you’re so obsessed with race; I think this obsession is a self-defeating waste of energy.” He’s confused. Trust me, I’m still confused, but clarity is coming. My children are the catalysts for change, that is why I spend my time and energy writing about race and adoption.

It seems the further I distance myself from my white identity, the more I am called, “angry.” As long as I stay silent about the prejudices I feel and experience, the less threatened others feel. But why should they feel threatened? I am not angry, but frustrated and motivated to change how we are viewed.

I cope with my racial identity, adopted children cope, my children cope. But why should we just cope? I want to see our communities recognize and address racial inequities instead of saying “It’s better.” I think it is time for those in places of power to cope with the realities of race. 

As my fifth grade teacher taught me, “Good, Better, Best … never let it rest, ’til the good is better, and the better is BEST.” 

They want to know what race we are.

This morning in the rush of getting ready for school, my girl mentions something as she packs her lunch.

“There have been a few racist jokes at school,” she says.

“About what race?” I ask.

“Mine.”

Before I can respond, my beautifully mature little girl says, “I don’t think they mean to be mean.”

She continued, “I did tell him that it wasn’t nice to Asians, and he said he would stop.”

For me, that isn’t the point, but I don’t want to hurt her as she tries to ease my pain. That my ten-year-old must address these microaggressions in her early stages of identity development is disheartening at first, but also enlightening. She has the unique position of being perceived as white. As I have written, this fact frustrates her.

And so, the topic of race continued at dinner …

“Dad, am I white?” she asks.

“Yes, but you are also Korean and Hispanic,” my husband explains.

“Wait,” interrupts my son, “So, I should be checking the box that says I am ‘Hispanic’?”

“Yes,” says my husband.

“You have Papito and our Puerto Rican family’s influence in your life,” I say.

“Well, that’s a culture, not a race thing for me,” says my son, “That’s confusing.”

“Ain’t it though … ” I concluded in my thickest Southern accent.

My children and I are still working out our identities, and sometimes, they are far ahead of me!

Recently, I applied to a job. As always, the race factor came into play in the application. But this one left me with no option to check. Sometimes, I just don’t have an answer.

Asian Attraction, Part 2

The documentarian who is producing “seeking asian female” has also produced some short video studies of the Asian attraction.  Her first goes like this:



The studies look into the term “yellow fever.” The fever refers to something one cannot control. Elaine Kim, a UC Berkeley Asian American Studies professor puts it this way, “Part of it has to do with a fascination with something that seems totally different … even physiologically different.”

A young woman is interviewed here who has dated men who have this “yellow fever.” She laments, “Can you not tell me to change my race? I can do anything else but that!” I wanted to sit down with her and say, “Don’t change anything about yourself. Just find the person who loves you for yourself!”

What are we doing? Why do women feel the need to change themselves? Why must Asian women scrutinize love for fear that it is a fetish?

In the second study, she addresses whether only white men have Asian fetishes.



Words that describe Asians?  Exotic, petite, gracious, have a level of maturity, sweet, beautiful.  The author of The Asian Mystique, Sheridan Prasso hits the nail on the head, saying, “Everyone has something that turns them on, and there is nothing wrong with that … what is wrong is when it crosses a line into expectations with behavior.”

But the quote I most reacted to is this one from Dr. Benjamin Tong, Professor at the California Institute of Integral Studies,

“What fixed images tend to be prevalent in fixed communities? It would be the case that in the white community, ‘Latina women are hot, difficult to control, exotic as well, but they’re fiery, ’ ‘Asian women are more controllable; they live to please,’ ‘Black women, wow. They’re too powerful. Watch out for the Super Mama! She’s really the boss in this house.’ That might sound corny, talking like that, but in everyday language, you still hear these things.”

As an Asian American with Puerto Rican roots, I do not feel that I fit any of these white perceptions of my race. If you asked my husband, I’m sure he would tell you that I am strong-willed and certainly not submissive or controllable. In my Puerto Rican family, we have a term for such a woman. Strong women who love life, are Gonzo Girls. We relish it, celebrate it, and live it.

We spend too much time compartmentalizing people. I suppose it is human nature to make sense of ourselves by generalizing and grouping. We live in a world that wants facts, data and percentages. I argue that we are far more than that.

Click here for Part 3. “What do Asian men think about yellow fever?”

Mi Papi

My name reminds me of my heritage. There are palms and beaches. I hear the constant beat of the rhythm of the island. Adobo Pollochon fills my kitchen with smells from my childhood. I am Puertorriqueña. It all began in August of 1968.

Prompted by my introduction letter, my father, recovering from surgery, took early medical leave to fly to Korea to meet me. He would forever wear a long scar, one that started small but stretched upon carrying all the bags for the trip.

Our meeting included several days of me becoming accustom to my parents. I think I was pretty comfortable.

I was instantly “Daddy’s Girl.” I followed my father wherever he went. I was his shadow. 

His time in Korea, at the end of the Korean War, helped him acquire a taste for Korean food. When we are together, he often asks if there’s a Korean restaurant, and when he visits our favorite Korean restaurant in Knoxville, Tennessee, he texts me to let me know. He cannot have his kimchi without thinking of me.

Tucked away, I have his 1950s Korean/English dictionary. He tried to teach me Korean greetings, but I was more interested in the fun Spanish rhymes he would say.

Of course he had to cuddle me and our dog. She wasn’t going to be replaced by this new walking being.

I was introduced at the age of two to my Puerto Rican relatives. The island welcomed me, and I met mi Abuelita, mi Bisabuelita Ita and mi tio y las titis. The smells of the island kitchens still infiltrate my Wisconsin kitchen … especially in the cold months when I need the comfort of arroz y tostones.

My father’s family has committed the same unconditional love that forgets my biological race. In 2000, I brought my infant son to Puerto Rico to introduce him to the island, a land of abrazos y besos. My cousin, Richie, took us to the City Hall of Guayama and found my great grandfather’s portrait. He was the first Enrique. Richie proudly held my son against the portrait and proclaimed that my son looked just like his great-great grandfather, a former mayor of the town.

Quite a resemblance? ¿Verdad?

Enrique … that name has been passed on to every male in the family, but I broke the tradition. My stubborn will missed the subtle cues from my father in phrases like “What do you think about ‘Enrique’ or ‘Fernando’?” I realized my mistake when all the relatives asked how I came to my son’s name. Luckily, I have gotten some redemption now that my son is taking Spanish in school and has taken on the name “Enrique” for his class.

I speak of my mother often since I cannot see or speak with her, but my father is a constant presence in my life. I feel blessed for every day I have him to cuddle my children.

They are proud to have their Latino names and their Papito. They laugh when he uses his fart machine, they enjoy fishing with him as I did, and they admire his oil painting skills.

I am often reminded of the old audio reels from my father’s years in Vietnam. We were separated. I turned three in Tennessee, but I missed him. I cannot imagine now the pain my mother felt being so far away from her husband, or his pain at leaving us and not knowing if he would return. He tells me that he would often listen to the reel of me saying over and over, “Daddy, Daddy, Daddy!  I want my daddy!”

He returned safely to later share one of the most treasured days of my adulthood.

I will forever be Daddy’s Girl.

The faces we are born to wear …

As I have been reading research on transracial adoptees, I am realizing that while we have similar stories to share, we also have widely varying views on adoptions. Logically, we are different people and no two of us are alike.

The interesting thing for me, is that my feelings about race align more with my first generation Asian friends (as introduced here) than with Asian adoptees.

My first generation Asian friends, Adrienne and Katherine, were Asian minorities in their childhood communities, much like me. Adrienne blogs about her small town experience:

“The moment I first appeared on the playground of my new elementary school, the noisy chatter and laughter of children at play abruptly ceased, as if someone had pushed a magic mute button. Feverish whispering closely followed the eerie hush that had suddenly descended upon the playground. Little blond heads leaned in close together as the children conferred with each other in obvious bewilderment and consternation at the appearance of this alien in their midst. Innocently, they tried to work out how my face got so very flat, whether my eyes hurt all the time, or whether one would eventually get used to the pain of having eyes like mine … ” (Read the full post here.)

Katherine recalls her childhood in this way:

“When I was growing up my grandmother used to say to me, “You may feel like you are just like them, but no matter how you feel, you will never look like them.”

I was born in the U.S., the daughter of two Asian immigrants who came here in the 1960s for graduate school. My parents disagreed on the extent of our assimilation into American culture: my father spoke to me only in English while my mother spoke to me primarily in her native tongue. My father was more adventurous in terms of eating non-Asian foods; my mother was less so. For me, there was no question—I felt 100% American and wanted to be just like the other kids, and anything that set me apart from them was a source of burning embarrassment. I begged my mother to cook American dinners like macaroni and cheese and spaghetti and meatballs, buy me the same kinds of clothes and shoes that the other kids wore, and fiercely resisted her attempts to teach me any other language that was not English. Every day at school, and while playing in the neighborhood, I saw only white children—and after a while I assumed I was one of them.

But I wasn’t. Some kids would make faces at me, pulling at their eyes until they were all squinty, pretend to speak Chinese, and laugh. Some would tease me and ask me to “say something Chinese” as if I was some kind of circus freak show. And of course there was the “Chinese, Japanese, dirty knees…” taunt that was said in a sing song-y voice. It seemed like every time I started to forget that I was different, I was reminded that indeed I was. Only when I went to college in New York City and saw first hand the incredible amount of diversity did I realize what I was:  a ‘banana.’ Yellow on the outside, white on the inside.

I’ve lost track of the number of times an Asian person has approached me and started speaking to me in Chinese, assuming that I’m fluent in Chinese because of how I look.  On fewer occasions, I’ve had Caucasian people compliment me on how well I speak English, assuming that English was not my native language because of how I look. Time and time again I’m reminded of the potential disconnect between how I perceive myself and how others may perceive me. All people face this problem to some extent, but for first-generation children of immigrants who are caught between two cultures and who grew up without the benefit of racial diversity—the problem becomes especially complicated.”

Adrienne, Katherine and I are very proud Asian women. I stress the word, “women” because as I have written about in the post The Ideal Beauty, I believe some of our past insecurities stemmed from the portrayal of girls and women in the media. When young girls are exposed to blond bombshells (think Cinderella, Barbie and the girls of Teen and Seventeen magazine), we and our non-Asian peers believe that is what we should be. Asians are virtually absent from our American media culture.

My mother was fully aware of the one-sided representations. She made sure I had Asian dolls, including dolls from Japan, Korea, Vietnam and of course the Asian baby doll.

Notice, however, that my little sister clutches a blond doll. While my sister is half Caucasian, she is also half Puerto Rican. In the 1970s, there weren’t many brunette dolls, let alone Hispanic ones. My sister clutched her blond dolls until the introduction of the Darcy dolls, sporting not only a blond, but a brunette and a red-head.

While we all had our struggles with our identities, I believe that every person, adopted or not, struggles with his or her appearance intensely through adolescence and continually throughout life. Each person also resolves personal struggles in his or her unique way.
I enjoy the fact that I can text Adrienne and Katherine my photos of Asian market wares, only to find that we are having parallel experiences. (See Adrienne’s funny photographic tale here.) Their mothers are teaching them, and in turn, they teach me.

Adrienne’s parents inspire her and me. Her recent post summed up her feelings:

“At times I’ve felt like this was more their country than my own, even though I was born and raised here. Thanks to my patriotic parents, I’ve attended schools and have hung out with people who have tended to regard patriotism with suspicion – as something corny and anachronistic. I think it was only when I began to travel abroad that I realized how very much I do appreciate this country and how much there is to love about it.

‘THAT’S America,’ where nothing is impossible and where there are people hard at work making sure wrongs are eventually righted, and where there is a process to ensure that they are. That’s my parents’ America, and I’m glad to be living in it too.”

Yes, and in this country, we can freely be who we want to be … say things as we choose … even experience other cultures. That’s our America!

Undercover Adoptee

Yesterday morning at breakfast, I heard this Story Corps taping (before you continue, you might want to listen). 

This dialogue between a mother and daughter will surprise you when you reach the end. In less than three minutes we discover the mother was adopted but did not discover this until adulthood.

This 2012 was a year of discovery in my adoption story, but mine focused on the discovery of other adoptees. 

Up until this year, I wandered around believing that I was quite alone and undercover. Every now and then, my secret identity would need verification through statements like, “I have no medical family history because I’m adopted.” and “Well, that isn’t really my birthday, it was given to me by the Korean government.”  

As I have mentioned, my life has been recently touched by three Korean adoptees. In a couple of instances, the adoptee knew immediately upon meeting me face to face that I must be adopted … few Koreans have a full Puerto Rican name.

Over the holidays, I had a cookie exchange. While introducing people, a new friend, Amy. (not to be confused with Amy in this post), asked how Miya and I knew one another. We mentioned that our adoption histories were similar.  At this, Amy said with a smile, “I’m adopted too!”

Amy is a caucasian woman with blonde hair. Her identity as an adoptee is not written on her face, nor does her name give any indication that she is adopted. Amy, Miya and I started sharing our common frustrations with routine questions like “Do you have any diseases in your family history?”

Like me, Amy lost her adoptive mother too soon. Like me, Amy has a younger sibling who is not only six years younger than her, but the sibling is also the biological child of her adoptive parents. 

Unlike me, Amy lost her father to cancer and had a middle brother who was also adopted. She had a sibling with whom she could confide as well as share her adoption questions as they became older. 

Amy is an art teacher. It is our love of art education that brought us together. When she began teaching, she spoke with her adopted brother about her fear that any of the children she was teaching could, in fact, be biologically related to her. Being so close to her birthplace and much like the adoption story in Story Corps, there was the possibility that those whose social circles intersected hers could be biologically related to her. Her brother assured her that she would be a fabulous teacher regardless of the background of her students.

Amy shares the deep love of her adoptive family that I do, but now I see another side of adoption. Those adoptions that are not international pose completely different questions and challenges. When you aren’t racially different from your family, you are undercover. My race has helped me find others like me, albeit some 40 years into my life, but for Amy and the woman in the Story Corps article, no one assumes that they are adopted.

This year has brought me rich relationships with people who share my adoption experience. I am truly grateful for these friendships. While we are all adopted, each of our stories varies and flows in differing ways, but we all can relate to one another in a way that others cannot. With one another, we are no longer undercover.

Hapa

Living in Rwanda, my husband experienced something I had felt for a long time.

He could not hide the fact that he was different. When we were in the market, kids and adults would point and whisper (though he could hear), “Wazungu,” Kinyarwandan for “white person.” It was disconcerting.

As I have written, two Korean adoptee women have entered my life and are teaching me a little more about myself. They each adopted two Korean children, something for which I admire them deeply. In the process, one of them said her husband mentioned that the tables had been reversed once they visited Korea. In Korea, he couldn’t hide his race. His wife, on the other hand, could finally blend in.

I have spent a good portion of my life trying to blend in and secretly wishing to meet someone as confused by race as myself. On the one hand, I wanted to be seen as white or Puerto Rican. On the other hand, I wanted validation that being Asian was okay. As a teen in the 80s, I searched Teen magazine for Asian models. There were few, maybe one every few months in the Teen Model Search finalists.

TV gave me no respite. The media had few Asians other than Connie Chung, to whom I was often compared as I studied print journalism in the late 1980s, and Yoko Ono, to whom I was referred when I wore large sunglasses. At the time, I was trying to assimilate, and in my efforts to do so, I would often shun such comparisons.

Regretfully, I didn’t share this feeling of alienation with my parents. My mother sensed some of it, as she special ordered an Asian baby doll for me.

These experiences drive me today to create a better childhood for my own children. While they are mixed race, both Korean and Caucasian, they are often placed solely in the Asian category. My husband and I have sought to place them in racially diverse communities and schools. I’ve tried to make sure they see themselves as both races.

We own a fantastic book, Part Asian, 100% Hapa. In it, photographer, Kip Fulbeck, has photographed numerous subjects who are part Asian, from children to adults. My children pour over this book. It is worn from all the page turning and marking. It affirms them and assures them that they are not alone in their confusing ethnicity.

While I hated the references to Yoko as a teen, I relate to her now as a mother. Her son, Sean Lennon, has written the forward in Fulbeck’s book that addresses my children’s feelings.

Sean Lennon says, “It is only human to want to belong to a group. … If, like me, you are half-Japanese and half-English, you will in Japan be considered white, and in America be considered Asian. This can be lonely at times … ”

Yet, this book reassures my children that they are not alone in their feelings.  They are indeed Hapa!

Race Matters

“No one will date you because you’re mixed race.”

My heart sank this past week when my son told me someone had said this to him, but I hid my hurt.

I said, “Did you tell him, ‘That’s okay, because I won’t date racist people’?”

“No!  I never thought of that,” he replied excitedly, “That’s good.”

I explained I had many years of experience thinking of comebacks. Yet, this wasn’t the first time my son had experienced prejudice. At eight, he had his first bout with it as I described in this post. At the time, he didn’t seemed phased, but he admitted this week that he had held onto that memory as well.

As we talked further, he felt better. He realized that he was not alone, that his mother had grown up with the same, and that as author Eric Hoffer once said, “Rudeness is the weak man’s imitation of strength.”

I’ve spoken about some personal incidents of racism in this blog, but recently, I’ve been able to pinpoint some things for myself.

From the 1970s to the 1990s, my life was about assimilation. I wanted to be white. I wanted to blend in to the Appalachian human fabric and disappear. During those years in the South, those around me often reminded me that I was different, strange, or simply “not normal.”

My mother tried to console me when these things happened, but after time, I realized that she truly did not know how I felt. My father, on the other hand, did to some degree.  As a Puerto Rican whose English was heavily accented, he had endured his share of racism. We spoke some but rarely about it.

I have spent my life longing to “fit in” racially. In Virginia, I found my two closest friends, Katherine and Adrienne, strong Asian women. I have blogged on how they taught me a great deal about Asian culture, another crucial step in my development.

What they lacked was the experience of being raised in a family where one feels racially out of place. Enter my next step in development … meeting two adult contemporary Korean adoptees.

We are just learning more about one another. In the coming days, I hope to share with you the continuing maturation of the person I haven’t fully known … myself.

Korea is my mother.

My husband recently came home obsessed with another woman.

He explained that she looked similar to me and had the same mannerisms. Every move I made was followed by a “Do you realize how Korean you are?”

This from the man who has lived with me for the last 17 years. He knows everything about me. And I feel at times we’re truly one person. But that day, he viewed me as a different person.  He had made a discovery.

That week, during his work trip, he had met a Korean American woman. He said he felt he had seen my twin. While she certainly did not have a Southern drawl, she did have my fastidiousness. And he felt her mannerisms mirrored mine.

This seemed to intrigue and disturb him all at once. I think he felt he knew everything about me: my upbringing in Tennessee, my Puerto Rican roots, my lack of interest in my biological background. But now, he had seen glimpses of my Korean heritage. Glimpses he felt I knew nothing about.

Sure, I do not know that much about Korea. But recently, my friends have been educating me on all things Asian. It has been a journey, but a personal one. All this time, I realized that I hadn’t shared my discoveries with him.

Once again, there is a reminder that I am not completely sure of who I am. I do know myself as a Korean-adopted Tennerican, but I do not know myself as a Korean.

I recently watched my first episode of the television program, Glee. In it, a young teen, raised by adoptive fathers finds her birth mother and longs for a relationship. The birth mother seems to sum up my quandary and says, “I’m your mother, not your Mom.”

Korea is my mother but not my Mom.

Mistaken identity

I never took my husband’s last name. I was too attached to my Latino name, the one given to me by my parents. In fact, I embraced their heritage as my own.

Though my mother tried to keep me in touch with my Asian side, I rebelled. I rejected things Asian and clung to things Puerto Rican and southern. In grade school, high school and college, I was often paired with the Asian boys, though I was never attracted to them. However, they did become some of my most treasured friends.

In second grade, my mother helped my brownie troop dress in traditional Korean dress and learn a Korean dance for a community international day. I still have the dress she so painstakingly made for me. I also kept a scrapbook with the Korean flag on it that she had bought on one of her trips to Korea. But in everyday life, I, too, forgot my own biological past.

However, I was often reminded. In grade school, I was teased about my eyes, and chants about the Chinese would be used to me to intimidate me. Once in college, I was at a frat party and wearing sunglasses. A brother came up to me and said, “Wow, you actually look normal with those sunglasses on.” Normal. My life was never normal, but I love it that way.

In one large college class, I sat. The professor started calling roll. He said my name, and looked around the room. He was scanning for a Mexican, a Puerto Rican, someone who wasn’t me. I raised my hand. His gaze passed over me, as if to say, “Oh, she doesn’t understand English well.” He then repeated my name again. And I had to clear my throat and say, “Um, that’s me.”

Another classmate’s mother was doing research on the make-up of our freshman college class. Her daughter was in my Spanish class and told me her mother had mentioned a Latino student who had ticked the incorrect Asian American box. She told her daughter that she would have to change the data for that student. The classmate revealed to her mother that such a young woman existed … me.

I still struggle with the race question. What box should I tick? Should I answer “yes” to the question of Latino descent? I usually tick “other” unless there is the wonderful option, “prefer not to answer.”