We gravitate to the human interest story because it validates our own lives as living, breathing people who feel. We feel love, loss, pain, anger and sorrow.
Going into the Sundance Theater today, I anticipated the emotions. A movie about adoption? Stop right there. I know about adoption all too well … right? I’ve lived it.
This story’s viewpoint floored me. I felt shellshocked as I left the building. In my last post, I reviewed Closure, another adoption film and was touched by the mothers. I began to wonder before seeing Closure and Philomena about my own story … about my first six months.
In my fantasy birth story, which I have based on my own experience from my children’s birth stories, I am conceived around Valentine’s Day (though I doubt Korea celebrated Valentine’s Day in 1967), and I am born two weeks early, around noon.
My mother would have cuddled me and immediately started breastfeeding me. She would love me those six months, but being an impoverished woman, she would be struck with the hard reality that she could not feed me breastmilk exclusively after six months. She would have another mouth to feed without the means to do so. I am also a girl, not a desirable boy.
So, on a spring morning, May 24, 1968, she wraps me up and leaves me at the Chong Yang Ri police station. I imagine she waits at a side shop, her watchful eye focused on her precious bundle. As someone takes me inside the station, tears stream down her face. She walks quickly, then breaks into a run. She hopes to be taken far away from the hurt and pain of letting go.
She wonders about her little girl, just as Philomena says, “I’ve thought of him every day.” I imagine the heavy load of losing a child. I imagine the anger and frustration of feeling hopeless. I imagine the grief in not knowing the fate of your child.
I have lived my life believing that I would never find my birth family unless they came looking for me, but what I have seen in Philomena and in Closure, is the rarity of being able to know the truth. The hurdles and road blocks put up by unscrupulous abbeys and adoption agencies. If families searched, would they find their child? Only if they have the means to do so, and that is rare.
Martin Sixsmith spoke of the “weak-minded and ignorant.” I argue that they are neither, but rather, forced to accept the reality of poverty and powerlessness. It saddens me to think of the mothers without children who long to be mothers again.
It is my turn to take a step, my turn to ask the questions, my turn to weave that loose thread.