Twinkie Chronicles: The China Doll has Children.

“Ain’t she just the cutest ‘China doll’! You’ns must be mighty proud of her.”

My mother’s face would mangle and turn blood red, no matter who said it. “She’s my daughter, and she’s Korean, not Chinese.”

This was the dialogue when we would return to my mother’s hometown in the 1970s. She actually never wanted to return to that small town but wanted a life in a larger community. My parents had lived in Yokohama, Japan, for three years, and my mother longed to have those days back.

Yet, in 1976, my father, thinking it would be nice for his wife to have her mother nearby, pursued a job in my mother’s hometown. And thusly, my life progressed there, amidst the racism and ignorance of the small-town mentality. It pains me to even type this, as I still have relatives there who I love dearly and would do anything to protect. Their love for me is unconditional, and here, I leave it at that.

After escaping my hometown, I moved to the city that started my parents’ romance … Knoxville. It was bigger and brighter; there was more dialogue, and I relished the “changes” I hoped to see for my home state during the 1992 election.

Much of that optimism fell as I returned pregnant in the late 1990s. My husband and I stayed with a friend that holiday season in Knoxville. During our dinner, my friend’s husband said something that froze me to the core … “You guys will make a beautiful baby. Hybrids are attractive and robust genetically.”

We were shocked. Our marriage and our family planning was never an experiment in procreation. If I had had the words then, WHAT. THE. FUCK.

Our planning did include communities with larger populations of people of color. We wanted our children to not feel the isolation I had as a child. But even the best intentions never prepare you for the reality of racism and race comparisons.

Now that my children are growing taller than me, I find myself gushing over all infants and toddlers. I long for those days. My daughter, the youngest, has a difficult time watching this crazy behavior where I smile at strangers’ children and hold and then sniff our friends’ infants.

Since coming to Korea, her disgust of babies has changed to fear. My daughter now senses my complete connection to the little ones here. Where I see little versions of what I could have been, my daughter sees versions of what she thinks I want.

Difficult to tease out with her, she and I only talk briefly. She talks mostly to her father about her fear that I will remain in Korea and marry a Korean man to have Korean children. She does not see the complexities. All I can do is reassure her.

The worst struggles come when other Korean adoptees gush over her and her brother. They compliment them on how beautiful and handsome they are. And one well-meaning person once said, “I guess I would have to marry a white man to get beautiful children like that.”

Though the person did not realize my daughter was listening (she and her brother tend to keep ear buds in and eyes on screen) her ears were burning. She wanted reassurance that my motives were pure. She wanted reassurance that I loved her father.

I assured her, but I also elaborated on why a Korean adoptee looks at her with such longing.

“Before you and your brother, I had no other person that shared my appearance, my mannerisms and my genetics. Korean adoptees who have yet to have children of their own are curious. They long to see themselves reflected in another human being. That does not excuse the comment or how it makes you feel. Your father and I love one another, and we love you and your brother. We are a family.”

What stopped me from adopting.

In my third year of undergraduate studies, I read the most heartbreaking story.

Four Korean sisters, ages 6 to 13, made a suicide pact to relieve the burden they believed their parents shouldered as a low income family of seven on $350 a month. This became my view of my birth country and my driving force as an adoptee and a young woman.

In those days, I had finally fallen in love with a young man from Appleton, Wisconsin. I was making plans. In them, I wanted to have a biological child and adopt a young girl from Korea. I wanted to save a young girl from that feeling of uselessness.

This Wisconsin love of my life crumbled as I found he was promised to another back home. My trust was broken, and I vowed that I would stay single and possibly adopt on my own.

Life throws punches, and we roll with them. My parents fell in love, moved to Japan and tried to start a family. But tragedy struck. My mother delivered a stillborn infant son in January 1968. My parents sunk into sadness. They wanted to be parents. After realizing they could not be biological parents, they ventured into the land of Harry Holt. (Here’s where I come in. I know you knew that!)

On their application, they submitted this photograph of themselves. Don’t they look proud and excited? (Holt will not allow me to have the hard copy of this photograph, even though they have an electronic copy of it with my file. It belongs with me, my sister and our children, but never mind.)

Five years after they adopted me, my parents were able to have a biological child. From her hospital room each night of her one-month bedrest stay, my mother cried as she watched me, a purple-coated dot, in the parking lot. Then … my sister arrived. She was cute and cuddly. I wanted to name her Penelope, but my mother decided against it.

My mother would dedicate her life to her girls. She stayed home, volunteered at school, nurtured us to adulthood and with my father, she would console me when the Appleton man left. I told her I wanted to be a single mother with a job. I wanted my life to play out differently from hers. I wanted to seem strong and independent.

Years later, I would meet the man. We married, and my parents asked about grandchildren. My husband agreed with my initial plans, a few years as a couple and later, parents to a biological child and an adopted one. We lived in Rwanda one year after the 1994 genocide and witnessed so many children displaced by war but happy in their home country. My adoption plan was beginning to crumble.

As I turned 30, my GYN asked if I planned to have children. “Yes, of course!” was my reply. She went on to explain that sometimes women might take years to get pregnant, and that I should discuss this with my husband. This reminded me of the pain my mother felt with numerous miscarriages and the still born son. She shed tears every January for that little boy.

Within two years, I was pregnant. The moment my son’s bony hand touched mine through my stretched skin, I was in awe, and the thoughts of any others fell away.

When the moment came for me to finally meet my first biological relative, he was placed on my chest, and I exclaimed, “He has my square-mouth cry!”

We were a happy threesome, and as that joy set in, my mother passed away. I felt lost. I felt I had hurt her as my sister and I found a letter my mother kept. In it, I had written that I wished I had never been adopted. I felt the pain I had inflicted on her in my teen years. But my sister quietly said, “You know, she was so honored that you decided to stay home and be a mother.”

After all those years of pushing back against my mother, years of ridiculing her life’s decisions, I realized that motherhood was my job. I relished it and was proud to be “Mom.”

I would feel my mother’s pain again a couple of years later as I miscarried my second pregnancy. I felt lost again. I felt a failure and decided I was happy with being a mother to one. My husband revisited our earlier plans of adoption, but at the time, we were three on the salary of one, and adoption just wasn’t financially possible.

We would eventually welcome our daughter into our family. I must admit that I beam when my children say they are like me. I waited so long for a chance to compare myself to another human being who shared my DNA. I also share their sadness when they realize that they don’t share biological similarities to my side of the family.

Now that my parents are gone, I wrap myself up in the comfort of my little family. We still do not have the financial means to adopt, but I am content. My initial well-meaning, youth-driven intentions of saving another little Korean girl like me have disintegrated with each adoptee narrative.

Even if I could adopt a Korean girl, I couldn’t add to the pain of a single mother in Korea feeling hopeless to the point of believing her child would have it “better” in a place where material wealth trumps family.

Instead, my focus turns to learning from the past … my past, looking to the future for my children and the future of other adoptees and their children as we navigate the confusion and complexity of adoption.

“Mom, please don’t leave us.”

As you may have read, I will be flying in August to Korea, my first trip back since my adoption at 13 months. Obviously, this topic has graced our dinner table talk, and now it looms heavily in the air.

I am both excited and anxious. But I try to hide this from my children. Apparently, I suck at hiding these feelings from them. They get me. They are biologically connected to me. They are me.

I will miss their first day of school this year as I explore this biological side of myself. In some ways, I feel selfish in pursuing this, but in others,  I feel a sense of urgency for me and my children. This search isn’t just about me or them.

My husband and I watched Philomena together this week. That film gave me the realization that adoption isn’t just about the adoptee; the original family is affected too. Philomena Lee has said she thought of her son every day, and his birthdays were incredibly hard. As a mother, I know how important those days are. I still remember the day I lost my second child, just two days after my 35th birthday. I think on it and will never forget it.

Knowing all this, I cannot imagine any mother forgetting the birth of her child. She might quietly and privately mourn, and no one may notice. She may not share this secret that torments her. And yet,  somewhere, there is a child that wonders if she wonders.

My daughter wonders but stops herself. Today, with tears streaming down her cheeks, she asked me when I would stop focussing on adoption. I told her the truth … that adoption is the very fabric of my being. It is the loose thread that I have repeatedly clipped when it began to show. I am tired of clipping it and throwing it away only to have it pop back out. (Medical history or family tree, anyone?) I am acknowledging it and exploring it.

I asked my daughter what she felt. Her answer? She is afraid of losing me. She fears that I will return to Korea and decide I don’t want to return to her, to her brother or to my husband. “Mom, please don’t leave us,” she pleaded.

“I would never leave you. I love you, your brother, your father, and your Papito,” I replied. “You all are my everything.”

I sense her feelings of loss. I know them. I experienced them long ago, and then again when my adoptive mother died. The sorrow stays, but it is eased with the grasp of my children’s hands.

Fear of Being Korean

Every time I look into my children’s eyes, I see pieces of me that I feel I do not know. In August, I journey to Korea with the help of G.O.A.’L, a Korean organization of adoptees who advocate for other adoptees.

I love finally having a physical connection through my children, but I struggle. I don’t want to make it about me. They are their own people. They are entitled to their own identities.

That said, as they have gotten older, they do question, and the tie to me is more evident. They suffer the ambiguity that I feel; they question this unknown family because frankly, it comes up almost every time we enter a clinic or hospital.

We are working through all this at a faster rate than I expected. The trip to Korea is in 43 days. My children are reluctant about my trip. They fear something … losing me … losing Papito (my father) … losing themselves in a family they want to know but are afraid to know.

I feel the same. I have had questions for so long, they live in my mind like all the other nerves that function as a part of my being alive. I have grown accustomed to them and kept them quiet for fear of hurting my parents. However, what I know now as an adult is that my father has always wanted this for me.

He wanted me to know the culture and history of Korea. He wanted me to know the food, the language and the customs. Yet, rural Tennessee was not the place for such knowing. Tennessee is a place of survival … a place to cherish kin and the Bible.

Once more, I see more clearly my father’s Puerto Rican culture was suppressed there. He jokes that when patients at the hospital where he works say, “You got an accent,” he retorts, “I didn’t have one until I got here.”

I see him feeling the ambivalence of being Puerto Rican, yet not … being Tennessean, but not. He knows too well my fears, and I take comfort that whatever happens in August will never break the tie I have to my family at home.

But I fear being Korean. I fear being Korean yet a stranger in my homeland. I fear being Korean but unable to converse with my Korean family. I fear being Korean because that might mean I am less Puerto Rican. I fear being Korean, but not recognizing the part of me that has tormented me my entire life … the part that kept me separate from others … the part that made me different … the part that elicited prejudice.

When I said I was “Korean, not Chinese” as a child, I had no idea how complicated that was.

#TBT

It’s Thursday. The feed floods with remembrances of babies, youngsters, bad hair days, 70s disco dress and 80s rebel wear. Proof we lived through the 80s.

Here’s one:

Seriously … bad.

I love seeing the photographs of others’ siblings and parents. The similarities in their anatomical features: the similar smiles, the same stance, mirrored features.

Last week, someone posted a photograph of her brother as a child. It was amazing to see her biological children’s faces in this image taken many years before they were born. I found myself typing about the similarities, but then, I stopped myself. She has one son who is adopted. Quickly, I hit the delete key.

Knowing her son might see my comment, I wanted to spare him the sadness of never sharing the sameness. I know that sadness; however, it was often tempered with my family forgetting my foreignness.

The birth of my children solidified my biological place in my own little family. I realize for many adoptive parents who, like my own, never thought they would see their eyes gaze up at them, that fact is so very difficult to bear. I empathize. I understand the joy an adoptee can bring to a childless couple … how we ease the pain. Yet, here I implore adoptive parents to recognize and address the added pain their adopted child experiences when she has no physical frame of reference.

Selfishly, I finally delight in the comments, “Oh, your son and daughter look just like you!” Bear with me. This time of seeing myself in another human being has brought me joy amidst the childhood pain of never experiencing this reflection of self in someone else.

The Mothers Without Children

The human interest story, as Martin Sixsmith explains, is about “the weak-minded and ignorant.” The feeble do not deserve the mind of a newsman. However, if you read my blog, you enjoy the human interest story. We all do, and Martin Sixsmith becomes magnetized by the story of Philomena Lee.

We gravitate to the human interest story because it validates our own lives as living, breathing people who feel. We feel love, loss, pain, anger and sorrow.

Going into the Sundance Theater today, I anticipated the emotions. A movie about adoption? Stop right there. I know about adoption all too well … right? I’ve lived it.

This story’s viewpoint floored me. I felt shellshocked as I left the building. In my last post, I reviewed Closure, another adoption film and was touched by the mothers. I began to wonder before seeing Closure and Philomena about my own story … about my first six months.

In my fantasy birth story, which I have based on my own experience from my children’s birth stories, I am conceived around Valentine’s Day (though I doubt Korea celebrated Valentine’s Day in 1967), and I am born two weeks early, around noon.

My mother would have cuddled me and immediately started breastfeeding me. She would love me those six months, but being an impoverished woman, she would be struck with the hard reality that she could not feed me breastmilk exclusively after six months. She would have another mouth to feed without the means to do so. I am also a girl, not a desirable boy.

So, on a spring morning, May 24, 1968, she wraps me up and leaves me at the Chong Yang Ri police station. I imagine she waits at a side shop, her watchful eye focused on her precious bundle. As someone takes me inside the station, tears stream down her face. She walks quickly, then breaks into a run. She hopes to be taken far away from the hurt and pain of letting go.

She wonders about her little girl, just as Philomena says, “I’ve thought of him every day.” I imagine the heavy load of losing a child. I imagine the anger and frustration of feeling hopeless. I imagine the grief in not knowing the fate of your child.

I have lived my life believing that I would never find my birth family unless they came looking for me, but what I have seen in Philomena and in Closure, is the rarity of being able to know the truth. The hurdles and road blocks put up by unscrupulous abbeys and adoption agencies. If families searched, would they find their child? Only if they have the means to do so, and that is rare.

Martin Sixsmith spoke of the “weak-minded and ignorant.” I argue that they are neither, but rather, forced to accept the reality of poverty and powerlessness. It saddens me to think of the mothers without children who long to be mothers again.

It is my turn to take a step, my turn to ask the questions, my turn to weave that loose thread.

What about the child?

Radio Lab this week covered this story on adoption.



I encourage you to listen to the end. There are hard stories from our past, and frightening ideas that ask children to “melt into the wider culture.” What is culture? A source here points out that the viability of a culture lies in its children, but what if all the children were no longer immersed in their cultures?

What has struck me are the comments on the website that say that this little girl was better off with her adoptive parents. Perhaps, but now she has lived equal time with her biological father.

Adoption is complicated for all parties involved. Adoption is about love, but more importantly, adoption is about the well-being of the child. At this point, she seems happy with her birth father.

Perhaps he was naive and young at first, but he loves her. Just because he cannot offer what the adoptive couple can, does not make him a bad parent as some commenters allude.

This month, our Supreme Court will make a decision that could affect the 1978 Indian Child Welfare Act. Stay tuned.

The Spectrum of Somewhere Between

Looking for an adoption film? Look no further.



While some may read my blog and believe that I am lost, or found, or searching, I direct them to an adoptee in this film, Jenna Cook. She says it so eloquently:

“All of us, this whole adoption community, we have this commonality about us, this unity. But at the same time, we each are at our own place, in our own journey. It’s a journey of our past, and we each have our own road and our own paths set out for us.”

This film, by far, is the one adoptive parents, children and families should see. The director, Linda Goldstein Knowlton, has found four teens that have four different stories. Each is happy in her adoptive family, and each searches for identity. Knowlton, an adoptive parent, has brought this film to fruition for her young daughter, Ruby.

Someday, when her daughter becomes that insecure teen, she will take comfort in the testaments of these four young women, Fang Jenni Lee, Jenna Cook, Ann Boccuti and Haley Butler. I longed for this sense of belonging as I write here.

In the last six months, I have awakened. My adoption sensitivities are keener. I am thankful and rejoice in being a part of this large community of adoptees.

Knowlton continues to post videos that reinforce the feelings I have had for many years, yet suppressed in my loneliness. I see hope in the future for other young adoptees, and Lili Johnson, one of the first Chinese adoptees, gives me hope when she says,

“As an adoptee, I have no ambition to seek resolution. I am not looking to make sense of myself. I’m not looking to have a right answer or a wrong answer. … I’m not looking for like diagrams or any like pictures of what being adopted is, what it means, what people should do, what’s the right way, what’s the wrong way because there isn’t one.”

Hear the call that asks you to think of adoptees with varying degrees of feelings and experiences. Think of us as your neighbors, your friends, your classmates, or simply the person you pass on the street. Just like you, we have our families, our stories, our varied backgrounds. Rather than separate us as different or odd, celebrate us as interesting.

Johnson also says it so very well:

“I get confused thinking about, you know, is being different good? Should we emphasize difference? … Or should we say ‘You’re American just like everyone else.’”

You can see Lili’s full interview here:

Lili at NYU from Linda Knowlton on Vimeo.

Undercover Adoptee

Yesterday morning at breakfast, I heard this Story Corps taping (before you continue, you might want to listen). 

This dialogue between a mother and daughter will surprise you when you reach the end. In less than three minutes we discover the mother was adopted but did not discover this until adulthood.

This 2012 was a year of discovery in my adoption story, but mine focused on the discovery of other adoptees. 

Up until this year, I wandered around believing that I was quite alone and undercover. Every now and then, my secret identity would need verification through statements like, “I have no medical family history because I’m adopted.” and “Well, that isn’t really my birthday, it was given to me by the Korean government.”  

As I have mentioned, my life has been recently touched by three Korean adoptees. In a couple of instances, the adoptee knew immediately upon meeting me face to face that I must be adopted … few Koreans have a full Puerto Rican name.

Over the holidays, I had a cookie exchange. While introducing people, a new friend, Amy. (not to be confused with Amy in this post), asked how Miya and I knew one another. We mentioned that our adoption histories were similar.  At this, Amy said with a smile, “I’m adopted too!”

Amy is a caucasian woman with blonde hair. Her identity as an adoptee is not written on her face, nor does her name give any indication that she is adopted. Amy, Miya and I started sharing our common frustrations with routine questions like “Do you have any diseases in your family history?”

Like me, Amy lost her adoptive mother too soon. Like me, Amy has a younger sibling who is not only six years younger than her, but the sibling is also the biological child of her adoptive parents. 

Unlike me, Amy lost her father to cancer and had a middle brother who was also adopted. She had a sibling with whom she could confide as well as share her adoption questions as they became older. 

Amy is an art teacher. It is our love of art education that brought us together. When she began teaching, she spoke with her adopted brother about her fear that any of the children she was teaching could, in fact, be biologically related to her. Being so close to her birthplace and much like the adoption story in Story Corps, there was the possibility that those whose social circles intersected hers could be biologically related to her. Her brother assured her that she would be a fabulous teacher regardless of the background of her students.

Amy shares the deep love of her adoptive family that I do, but now I see another side of adoption. Those adoptions that are not international pose completely different questions and challenges. When you aren’t racially different from your family, you are undercover. My race has helped me find others like me, albeit some 40 years into my life, but for Amy and the woman in the Story Corps article, no one assumes that they are adopted.

This year has brought me rich relationships with people who share my adoption experience. I am truly grateful for these friendships. While we are all adopted, each of our stories varies and flows in differing ways, but we all can relate to one another in a way that others cannot. With one another, we are no longer undercover.

Biological influences?

This week on Modern Family, the Dunphy-Prichett-Tucker households, contemplated surrogacy. They cooked up an idea to have the egg from the sister combined with the gay partner of her brother to produce a genetic mix of both families for the gay couple.  Claire Dunphy said, “If there is one thing I have learned today, it is the pleasure of looking at your children and seeing both, BOTH, of you in there. … And something else guys, I make really good babies. I have like magic eggs or something.”

I was a bit conflicted by this plot line. As you know, I am very happy with my adoptive family.  But with children of my own, I have questions about my biological background.

We switched health providers, and this week, I was asked again about my family history.  As I have countless times before, I said, “None. I’m adopted.”

But I see reflections of myself in my children, just like Claire Dunphy observed this week in her children. It’s both beautiful and thought provoking.

This week, after everyone was tucked in bed, I heard sobbing coming from my daughter’s room. I climbed the stairs (Yes, her crying was that loud.), and found my girl crying uncontrollably. Before asking, I imagined the worst. A lie, some trouble at school, friendship troubles …

Through gasps and sobs, she spilled forth in anger, “I’ll never win a Caldecott! The book I’m writing is too girly-girl!”

After waiting for her to calm down, I explained that Caldecott winners were grown-ups who have spent years writing, and that the Caldecott award is a pinnacle of one’s career. I told her that no eight-year-old has ever won a Caldecott.

But it brought back memories of 1984. I had read S.E. Hinton’s The Outsiders more than four times, and I owned two copies (one in pristine condition, one for the numerous readings). I also carried a notebook around as I wrote my first and only book, “We, Four.” I had high hopes that it would speak to other teens like myself and be made into a movie.

That girl isn’t far from the budding eight-year-old author I have in my household.  I like to think that somewhere another Korean man or woman is flicking through the pages of a childhood novel and remembering the aspirations of youth.

Tomorrow marks the day …

Tomorrow is my birthday … or rather the day that the Korean government gave me as a birthday. On my first birthday, one of the most important of a young Korean baby’s life, I spent it with my foster parents. They were college professors, according to my mother. The man took my photograph to commemorate the day.

According to my Korean friend, the baby is presented with four things: a pencil, a string, chopsticks and money. Which item the child chooses determines her future. A pencil indicates a scholar, the string indicates a long life, the chopsticks insure that the child never will go hungry, and the money indicates a child who will prosper. I have no idea what I chose that day, but I’m still waiting to find out!

Many birthdays followed.  Here you see my first birthday celebrated with my parents in Puerto Rico; I was two.

My next birthday, my third, was spent with my mother’s family in Tennessee. My father was stationed in Vietnam. I recall sending him a taping where I just said, “Daddy, Daddy, Daddy, Daddy!” My grandmother and my mother made it the most special of days despite my father’s absence.

Each year, my mother worked very hard to make November 15th the most memorable of all. She succeeded. This was one where she made my wishes come true with a cake she fashioned with dancing ballerinas around it.

As I turned six, my mother had been hospitalized for some time. She was carrying my little sister, a pregnancy that the doctors had told her might not make it to term. My father made the best of it and bought me a cake. He also fashioned a sign on posterboard for me. I remember visiting my mother in the hospital, she quickly gave me a wrapped present in the cafeteria. As I left, I remember looking longingly up at her hospital room window from the pavement below. She would tell me later that she cried that evening as she watched my little purple coat wave and walk away.

The next year was a big one. We had just moved to Lawton, Oklahoma. I had made a few friends, but it really was a party for our family. My mother spent late nights cutting the letters for the signage out of pieces of construction paper.

I became older, and birthdays passed. There was my 8th pictured here.

And then … I hit nine. We had once again moved. This time we moved to Tennessee, my mother’s birthplace.

This was a monumental birthday for me, because I started wondering more about myself and my background. Having been a military brat until this point, I had been surrounded by diversity. In Tennessee, it was difficult being a lone Asian in a small, rural Appalachian town. I looked more and more at the paperwork my parents had received, and I realized that I was different in another way. The day I had always celebrated as my birthday, may not have been my birthday after all.

When I had been turned into the police station, I had no papers with me. I was taken to a doctor, where my approximate age was determined. Then, the government gave me a birth date, the middle of November, as an estimated birthday.

So, every year, I wonder if November 15th is in fact my birthday, or if I could have been born on the same day as my sister, the 20th, or on the 11th, or the 17th or so on.

I know nothing about the circumstances of my birth. This never entered my mind until I had given birth to my children. Now, I do wonder at times if my birth was easy for my birth mother, if I was born early in the morning after a long night of labor, or born late in the day after many hours of daylight labor. Was I her first child? Or was I a subsequent one whose labor lasted only a short time?

While I am content with my life now, I still have unanswered questions. But I know that the answers make little difference in the person I am today.

The rich birthday celebrations that I have had were celebrations of not only my birth, but celebrations of my place in a loving family.

A snowy reunion

We were hit … hard. Snow drifts and crazy temps. In Wisconsin, that rarely constitutes a snow day. But today was our day.

I personally was very thankful for the extra time spent with my kids today. We were able to start the day with the four of us in our queen bed together. We all gazed at the white wonder outside. Once the moment was over, it was time for friends. Phone calls and arrangements. All in our house to keep the activity around.

Today was not only groundhog’s day or a snow day, it was the tenth anniversary of my mother’s death. The snow reminded me of the story of the little match girl. As a young girl my mother played this tragic figure in a play. She told me she was cast because of her red curls.

The Little Match Girl is one of my daughter’s favorite story books. It was also owned by my mother. In it, a young girl must sell her matches on the street as a snow storm brews. She lights one, then another to keep warm. Eventually, she freezes to death but is taken up to be with her deceased and beloved grandmother.

My girl has never known her grandmother, and I think she feels a connection through this book. She feels the tragedy of never having known her grandmother, but also wishes for that opportunity to see her in another lifetime.

The snow did not bring death today like it does in the story. Instead, it brought back lovely memories of snow days in Tennessee. My mother baking. Her inventive sleds of black trash bags and cardboard boxes. The photos she took of my sister and I dressed in multiple layers and sporting red cheeks and smiles.

For the last month, I had dreaded today. And yet, today was a day of happiness, filled with the joy of being a mother, my mother.

Eerie echos

Sweaty palms, butterflies. It’s 1984. I am waiting for Mr. Anders, our biology teacher, to call out the first name. He always returned tests in the order of best grade to worst. I want so badly to be the first name. He says that the highest grade was a ninety-nine and a half. And then he says it … my name!

Elation is quickly replaced by personal disappointment at the small mistake I made that took that half point away. I’d studied. I took mental pictures of all the diagrams and my notes, but I missed that minute nuance.

Today, I read an article about Chinese mothers. Amy Chua has written a book about the parenting contrast between Eastern parents and Western parents. I find it all quite intriguing and am thankful for my Western upbringing.

But the most troubling part for me was identifying with the children and knowing the need to excel no matter what.  The need to have that perfect 100. I had that need, and it was not prompted by my Western parents. They were always full of praise.

Is the drive innate? My parents did not push me. But I pushed myself and see elements of it in my parenting of my children. Am I the Asian mother described by Chua?

I have wanted my children to take piano, but mainly because I was never afforded the opportunity. I allowed my son to quit at 7. My daughter now struggles, but I am holding steadfast in having her continue. I have watched silently as my son chose the violin for his strings class (then silently felt a victory).

Additionally, I have overreacted at lesser grades and bought workbooks for my children or designed homework when they didn’t have any. I want them to want what I so badly wanted at their age.

Now, I’m struggling. Is what I want bad for my children? Am I becoming the Asian mother? Is there a balance that meshes the best of both?

Can I get a 100 in parenting?

Back to normal

Welcome 2011! Although, I must admit that 2011 still feels like 1977. A few days before school let out, my daughter came home saying that she wished she could have “wide eyes.”

My heart contracted in anxious pain, and my mind went reeling back to 1977. Kids surrounded me as I tried to leave my new school in rural East Tennessee. Taller kids, big mocking faces and chants of “Me Chinese. Me play joke …”

Before we had children, my husband and I discussed my hometown and my childhood experiences. We decided that once we had children, we would only live in places that were ethnically diverse. Madison is just that. So, I found it quite shocking that we would be dealing with this issue here.

As I’ve posted before, my daughter is struggling with her own ethnic identity. Of our two children, she is the one who looks less Asian. When we asked her why she wanted “wider eyes,” her response was “Because then, I would be normal like my friends.”

“Normal” is a word that creeps into my blog often (Mistaken Identity). To hear my daughter say it, not only showed her painful need for acceptance, but also brought back my old, childhood insecurities.

As a parent, I want to protect her. But life is filled with the need to be accepted and the need to conform. So now, I must pull out my best mommy advice from my mother’s guide to life.

“Your uniqueness sets you apart. Rejoice in that.”

Oh! To be adopted!

Today, I took my daughter to a friend’s home for a music demo. The neighborhood is a very eclectic mix of people. Many different races were represented there. Couples with babies and toddlers, and mothers with school-aged children, all sat together listening.

One Asian mother sat criss-cross applesauce with her Asian toddler comfortably sitting in her donut-hole lap. My daughter kept focused on this mother and her daughter.

I’ve grown increasingly worried that my daughter feels as though she has no roots. Being of mixed race seems to be a curse, rather than a blessing to her. She is neither fully Asian nor fully Caucasian. I secretly envy her. She got the best features of each.

During the recent Winter Olympics, we watched intently as Kim Yu Na won her gold medal. I said to my children that she was Korean and told them that this brought a great honor to the people of South Korea. My daughter asked why I had told them this. I said, “Well, you are Korean.”

Her response? A quizzical “I am?!?!?”

In the following days, she asked me to wear my hair in a bun and act like Kim Yu Na. “Learn more Korean and teach me,” she would say. One day, I put my hair in a bun and suggested that I could do the same for her. She said, “I don’t want a bun because I’m not really Korean.”

It seemed she was struggling as much as I had with her ethnic identity.

So today after taking in this group of diverse ethnicity, my daughter, who resembles her English father more, leaned over and whispered in an excited voice, “I look like I’m the one adopted!”

And now, the word takes on a life of its own.

Korea is my mother.

My husband recently came home obsessed with another woman.

He explained that she looked similar to me and had the same mannerisms. Every move I made was followed by a “Do you realize how Korean you are?”

This from the man who has lived with me for the last 17 years. He knows everything about me. And I feel at times we’re truly one person. But that day, he viewed me as a different person.  He had made a discovery.

That week, during his work trip, he had met a Korean American woman. He said he felt he had seen my twin. While she certainly did not have a Southern drawl, she did have my fastidiousness. And he felt her mannerisms mirrored mine.

This seemed to intrigue and disturb him all at once. I think he felt he knew everything about me: my upbringing in Tennessee, my Puerto Rican roots, my lack of interest in my biological background. But now, he had seen glimpses of my Korean heritage. Glimpses he felt I knew nothing about.

Sure, I do not know that much about Korea. But recently, my friends have been educating me on all things Asian. It has been a journey, but a personal one. All this time, I realized that I hadn’t shared my discoveries with him.

Once again, there is a reminder that I am not completely sure of who I am. I do know myself as a Korean-adopted Tennerican, but I do not know myself as a Korean.

I recently watched my first episode of the television program, Glee. In it, a young teen, raised by adoptive fathers finds her birth mother and longs for a relationship. The birth mother seems to sum up my quandary and says, “I’m your mother, not your Mom.”

Korea is my mother but not my Mom.

The loss of a mother

On another day in February, years ago, my mother sat. Tears welled up in her eyes. And we asked what was wrong.

That same day, years before, her mother and our grandmother had died. She kept the date of loss with her and remembered every year, while I only remembered when she started crying. At that time, my grandmother was the most significant loss I had experienced. And yet, I did not remember the date of her death. The loss of a parent is so much more significant.

This Sunday it was announced that someone had lost her mother. The daughter was merely an acquaintance. I had just recently started singing again, and we both sang first soprano in the church choir. But the news hit me hard. I began to cry silently.

So many times, people have asked me if I wanted to find my “real” mother. But my real mother was the woman who raised me.

She comforted me when I had lost my first love. She scrutinized my subsequent boyfriends. She protected me, sometimes too much. She cried when I flew to Africa with my new husband. And she rejoiced in the birth of my son. That is a mother … a real mother.

Today, I remember her death like it was yesterday. Just as she did every twenty-fourth of February. The pain is still the same, though on most days it is eclipsed by music lessons, school pick-ups, bedtime stories and such. But every February 2, I am reminded of the morning call in 2001.

It was my father. His voice had a restrained calm about it. And when he called, I knew. I cried that day as I cradled my little boy. I was clinging to the one thing of hers I had left … being a mother.

Titter loves her little sister

Thirty-six years ago today, my life changed. At the time, I was six and very angry about this change. I had been the apple of my parents’ eyes.

Wrapped in a blue-green receiving blanket, something wiggled. The thought of something so small and living excited me. So, I hurried to unwrap it. “Where is it?! Where is it?!” I kept saying. And soon, it emerged from all the layers … my new little sister.

Again, at first I was excited, then angry, then frustrated. She took a lot of my mother’s time and energy. I began packing paper bags to run away. But most times, I would make it to the end of the snow-lined walk and turn around, saying, “I’ll wait until the weather warms up.”

When my mother died, we found many things that she had saved. There were two letters in which I wrote that I wished she hadn’t adopted me. Angry children become cruel. I regret that. My sister was one of the best gifts my parents could have given me. It just took me a while to appreciate it.

My sister soon grew and began talking. Her name for me was a form of sister but came out “Titter.” Six-years is quite a gap. And often, we were worlds apart. But as we became adults, the gap decreased.

She is now my best friend. And her daughter has become my daughter’s substitute little sister with an age gap similar to my sister and me.

So, today, I honor that little baby that changed my life. She’s a fine woman and mother. And our mother would be mighty proud.

A kiss of acceptance

I’ve been absent. We moved to Madison, Wisconsin, this past summer. And all is well.

During the search for schools, I made a point of looking at the ethnic make-up of each public elementary school. Having lived in a rural, almost Asian-free community, I wanted more for my kids.

Community of acceptance. I was seeking that and have been since I was very small. Luckily for me, my adoptive family’s love sustained me through my life in rural Tennessee. But I longed for complete acceptance. Even a sense that I was just like everyone else.

Yesterday at dinner, my children brought up a little adopted girl in my daughter’s class. This child is Asian and has become rather attached to my daughter and myself. My daughter wanted to know why this young girl was saying she wanted me to be her mother. I tried to explain that the little girl just wanted to identify with us because we look similar.

We also discussed how there were more Asians at this school than there were in the school in Virginia. In addition, we talked about the number of adopted children we had met. It has been refreshing seeing the unconditional love of parents here for their adopted children. It brings back such wonderful memories of my parents, and especially memories of my late mother.

Today, the little Asian girl in my daughter’s class watched as I gave her a kiss good-bye. And this little one asked if I could give her a kiss as well.

And so, I passed on the kiss of acceptance.

The Latino side

I don’t often write about my Latino side. Usually, I forget about it unless someone whom I have never met in the flesh reminds me with a casual “Hola” or “Hasta Luego”.

Last night on the eve of 2009, I was reminded of the prejudice against the Latino community.

Our town of Charlottesville has a First Night celebration every year. Various groups perform, and my son performed with his Taekwon-Do group. As a perk, the group was offered entry buttons for the participants. However, in a misunderstanding, the buttons were not delivered to the school before the event.

After the performance, our family accompanied my son’s instructor, the leader of the group, over to the registration area for First Night. The Taekwon-Do instructor is a young, Latino man. The executive director of the event informed the instructor that if he hadn’t gotten the buttons beforehand then they had none for him now. While that my have been true to some degree, she was unusually curt. I sensed that she felt that the instructor was trying to pull something. She kept giving him excuses and saying she was not authorized to give him buttons.

At this stage, I stepped forward and told her that our family had already bought buttons for the rest of us, but not for the two who had been promised buttons. She then said she would see what she could do. In the meantime, a more friendly volunteer coordinator walked over and tried to help as well.

The executive director did return with 25 buttons for our group. But I do wonder what motivated her at first to resist helping our young, Latino instructor. Was it doubt? Was it skepticism? Was it prejudice? While I will never know for sure, I did sense some of the indescribable feelings that I’ve had in my own small Tennessee hometown. Feelings my father expressed when he visited the very caucasian Colorado.

It’s a feeling of being outside of a group. A feeling of not belonging. A feeling of being excluded.