Unmoored

A week ago, I collected lots of Puerto Rican music to remind me of my father.

His loss permeates my soul. He was my anchor in much of my life as a person of color. His love and caring sustained me in my darkest moments … because he understood my sorrows. He gently told me his stories of discrimination and then brushed them off. That is how he survived, and I learned to do the same.

Since his death, I feel so very lost. I need him now. His love surrounded me when I struggled with my role as a mother. He reminded me how very proud he was of me. As much as anyone else said it, I needed him or my mother to say it. As an adoptee, the love and approval from our elders is everything. In most cases, the only people who fill that space are our adoptive parents.

I have searched for the other parents … my original family and my foster family. They hold the key to many of my beginnings. They are unknowns in the crowded subway system in Seoul. In Seoul, I felt their presence in the biological resemblance that surrounded me.

In Wisconsin, I am left to create a space of safety and love. That is our home. So, a few days ago, as I listened to salsa music and did my cleaning, my daughter stopped me to take my picture in the old way … with a Polaroid camera.

There he was. My father was dancing with me as a light. I posted it, and some explained that it must have been a light somewhere or that the camera had something on the lens. But no other photograph she took that night had the same light.

Self-doubt is a terrible thing. But it sank in … the idea that there was a perfectly good explanation for the light.

Then, one of my favorite authors, Sherman Alexie, released a letter about his own loss and his encounters with his late mother. Well, now, I know my father is with me still, and we salsa through the house at all hours!

This. Is. Us.

I have been reluctant to write about the new series on NBC, This Is Us.

Because … it slays a part of me every episode. All I could muster, were tweets through the season.

This scene brought so much pain and sweetness. I am Randall. A blogpost soon … #ThisIsUs https://t.co/lSfsWyOvGl

— mothermade (@mothermade) November 23, 2016

If I found my family, I would want every minute, no matter the consequences, with them. Randall in #ThisIsUs #AskAnAdoptee

— mothermade (@mothermade) January 11, 2017

“I’ll handle this.” — Randall on #ThisIsUs 😔 As an adoptee this played in my head ALL. THE. TIME. But inside you crumble. #ImTransracial

— mothermade (@mothermade) February 16, 2017

Having lost both my adoptive parents early in life, I have some solace in not seeing them suffer. William’s pain … Randall’s loss. #ThisIsUs

— mothermade (@mothermade) February 16, 2017

I love William so, so much. Maybe because I hope for a father just like him … #whatevertime #ThisIsUs #Memphis #Imtransracial pic.twitter.com/enZJJ0Stgc

— mothermade (@mothermade) February 24, 2017

Just finished #ThisIsUs. My last memory of my Dad; he was down. @sterlingkb1: I felt we were siblings of loss tonight. pic.twitter.com/jjMmwsJMW4

— mothermade (@mothermade) February 24, 2017

This is the beauty I dream of … #adoptee #ThisIsUs https://t.co/WoZg9MWULg https://t.co/Ef7mLwChQD

— mothermade (@mothermade) March 8, 2017

The last tweet was in reference to this tweet by Sterling Brown, the actor who plays Randall.

Together again! #MyTwoDads #ThisIsUs 😊🤜🏻🤛🏽 pic.twitter.com/zqlo84N9St

— Sterling K Brown (@sterlingkb1) March 8, 2017

You see, throughout this show, Randall’s thread and mine tangle and separate and intertwine.

I wish for the moment when Randall holds William as he slips away.

My father died alone, collapsed outside the hospital where he had dedicated his entire life to not only the place, but all the people inside.

When the postman cried in the latest episode of This Is Us, I recalled those who shared their brief joyful moments with my father … they were strangers to me and these moments they had with my father were even stranger still.

As Randall and Beth discover things William has left behind, I realized I never really had those moments to quietly sift through my father’s memories. I did not get that kind of closure. The week after his death, I locked myself in his bathroom, touching his pajamas and smelling his cologne. I still visualize that last moment in his bathroom.

Now, I look forward to my trip to Seoul. I hope for the moment when I can embrace those who once cradled me in my first months. When Rebecca, Randall’s adoptive mother, points out that Randall has William’s tenderness, I ache longingly to know from where my traits come.

Ultimately, I know my day may never come. But from the legacy of my father’s love for others, I hope to bring the same joy to those around me … and spare them from the pain I feel every time I see someone resemble their family members.

I think I hide it well.

But damn! Can Randall bring it out in the privacy of my own home!

Jesse describes William as “Soft armrests for weary souls to lean on.”

And that is the best I can do.

Parenting? Well, that’s a pain-filled one.

My daughter, like myself at her age, says she will never bear children. Her reasonings are based in physical pain. She cannot imagine a child exiting her vagina. My reasonings were far more complex, and as a teenager, I selfishly wanted a life without responsibilities that children brought.

Parents of all kinds kept repeating the “You’ll never know the joys of parenthood until you are actually a parent.” My husband and I would just roll our eyes; we were DINKYs (Double Income No Kids Yet & livin’ the good life). That is, we thought it was the good life, until going out to dinner every night and drinking with friends became unfulfilling.

The moment I realized what that blue line meant, I was frightened and excited all at once! Could I do it? Could I be a good parent?

The minute my first child emerged, bloody and crying, I knew I was meant for this. I was connected despite that umbilical cord being severed. I tried to ask my mother about parenting a little boy. She kept saying, “Well, I just had girls. But just love them.” Six weeks after my firstborn’s birth, she had a stroke. The minute her eyes laid sight on him, they twinkled. The ICU nurses said she physically and mentally perked up. He was our little light in all the sadness of my mother’s illness.

After her death, I felt lost. Lost because I was a mother without a mother. At first, I thought that her death was the only thing I could relive and understand my loss. I replayed it over and over and over again.

But then, the penny dropped. This year, the first and primal loss surfaced. This year, I realized the first loss … my birth mother, my original mother, my natural mother. Like my connection to my own children, I understood that like Philomena Lee, my mother may have felt the loss I was feeling … that we might be connected by the same spiritual umbilical cord that keeps me connected to my children.

My son is a teenager now. His fears and anxiety are real, but sometimes, they get the better part of him. When that happens, his fear wounds me in a way I am not sure all mothers know.

You see, recently, I had no control over his safety. I was forced to leave him in a place where he was distraught and scared. I wanted to help. I wanted to stay, but the powers that be, made me leave him.

When I walked out of his hospital room, I felt the pain that I imagined my birth mother felt as she left me. I will not know how she left me, but the many ways play out in my head EVERY. DAY. Was her leaving me out of her control? Was I taken from her? Was she powerless?

I never thought that I could be powerless as a mother, as a parent, but my son’s recent trips to hospitals have illustrated that I cannot always control the safety of my children. That frightens me and pains me. I am wounded every time my son tells strangers that he is afraid of me. (He explains to me that he is not physically afraid of me, but he is afraid of the truths of life that I try to explain to him … like his need to go to school … how life isn’t always fair.) I am fearful that others will take my children from me in misunderstandings and just plain recklessness of systems that do not care to know those involved.

All this reminds me that my circumstance as an adopted person … as an adoptee was completely beyond my control and possibly my birthparents’ control. If I cannot keep my children safe, how can I expect that my birth mother could?

I have not told my son the workings of my pain. I never want him to feel the guilt that I feel today … the guilt that I may have caused my mother to face ridicule … the guilt that I may have caused my mother pain in the separation … the guilt that I feel my mother may feel to this day because I am simply not with her.

I feel ripped up, torn, tossed away and salvaged. I spend my time these days in the pottery studio. Recently, I created the belly bowl. It represents all the birth mothers who feel that the adoptees have been torn from their lives.

The beauty of it is its contents. Adoptee pendants. I will stop using the word “adopted” to describe me or my series. From now on, I want to own the title “adoptee” for it represents secret pain, strength, perseverance and purely who I am.

“Mom, please don’t leave us.”

As you may have read, I will be flying in August to Korea, my first trip back since my adoption at 13 months. Obviously, this topic has graced our dinner table talk, and now it looms heavily in the air.

I am both excited and anxious. But I try to hide this from my children. Apparently, I suck at hiding these feelings from them. They get me. They are biologically connected to me. They are me.

I will miss their first day of school this year as I explore this biological side of myself. In some ways, I feel selfish in pursuing this, but in others,  I feel a sense of urgency for me and my children. This search isn’t just about me or them.

My husband and I watched Philomena together this week. That film gave me the realization that adoption isn’t just about the adoptee; the original family is affected too. Philomena Lee has said she thought of her son every day, and his birthdays were incredibly hard. As a mother, I know how important those days are. I still remember the day I lost my second child, just two days after my 35th birthday. I think on it and will never forget it.

Knowing all this, I cannot imagine any mother forgetting the birth of her child. She might quietly and privately mourn, and no one may notice. She may not share this secret that torments her. And yet,  somewhere, there is a child that wonders if she wonders.

My daughter wonders but stops herself. Today, with tears streaming down her cheeks, she asked me when I would stop focussing on adoption. I told her the truth … that adoption is the very fabric of my being. It is the loose thread that I have repeatedly clipped when it began to show. I am tired of clipping it and throwing it away only to have it pop back out. (Medical history or family tree, anyone?) I am acknowledging it and exploring it.

I asked my daughter what she felt. Her answer? She is afraid of losing me. She fears that I will return to Korea and decide I don’t want to return to her, to her brother or to my husband. “Mom, please don’t leave us,” she pleaded.

“I would never leave you. I love you, your brother, your father, and your Papito,” I replied. “You all are my everything.”

I sense her feelings of loss. I know them. I experienced them long ago, and then again when my adoptive mother died. The sorrow stays, but it is eased with the grasp of my children’s hands.

The Ceramicist in Me … could it be the ceramicist in her?

A new Korean adoptee friend sent me this fantastic video:

Post by Dursun Ali Erzincanlı.

Watching the masters carve, I felt as I do when I carve … a release. It’s cathartic, and my tears flowed. They were tears of joy and sorrow flowing together … the epitome of my life experience thus far. I wonder whether someone else in my biological family ever felt this same feeling … the release. Does my natural mother weep and think of me when she carves, as I do for her?

I had a flower carved and ruined it with glaze, but I now am recreating it with the knowledge of what I learned from the mistake.

Here’s the beauty of it before the glazing. My family tree is a fully enclosed flower.

The family tree haunts me in a way I cannot describe. I feel rootless and lost. But the flower … it reproduces, it symbolizes the beauty of connection with others. It can live a little without the roots when it is severed.

The petals are the only part I retain from my natural family, and the new flower shows them as the background to the petals from my adoptive family. Stay tuned for more photographs as this new flower blooms.

Fear of Being Korean

Every time I look into my children’s eyes, I see pieces of me that I feel I do not know. In August, I journey to Korea with the help of G.O.A.’L, a Korean organization of adoptees who advocate for other adoptees.

I love finally having a physical connection through my children, but I struggle. I don’t want to make it about me. They are their own people. They are entitled to their own identities.

That said, as they have gotten older, they do question, and the tie to me is more evident. They suffer the ambiguity that I feel; they question this unknown family because frankly, it comes up almost every time we enter a clinic or hospital.

We are working through all this at a faster rate than I expected. The trip to Korea is in 43 days. My children are reluctant about my trip. They fear something … losing me … losing Papito (my father) … losing themselves in a family they want to know but are afraid to know.

I feel the same. I have had questions for so long, they live in my mind like all the other nerves that function as a part of my being alive. I have grown accustomed to them and kept them quiet for fear of hurting my parents. However, what I know now as an adult is that my father has always wanted this for me.

He wanted me to know the culture and history of Korea. He wanted me to know the food, the language and the customs. Yet, rural Tennessee was not the place for such knowing. Tennessee is a place of survival … a place to cherish kin and the Bible.

Once more, I see more clearly my father’s Puerto Rican culture was suppressed there. He jokes that when patients at the hospital where he works say, “You got an accent,” he retorts, “I didn’t have one until I got here.”

I see him feeling the ambivalence of being Puerto Rican, yet not … being Tennessean, but not. He knows too well my fears, and I take comfort that whatever happens in August will never break the tie I have to my family at home.

But I fear being Korean. I fear being Korean yet a stranger in my homeland. I fear being Korean but unable to converse with my Korean family. I fear being Korean because that might mean I am less Puerto Rican. I fear being Korean, but not recognizing the part of me that has tormented me my entire life … the part that kept me separate from others … the part that made me different … the part that elicited prejudice.

When I said I was “Korean, not Chinese” as a child, I had no idea how complicated that was.

Motherless Daughters & Childless Mothers

Two days sting me … the day of my mother’s death (February 2) and Mother’s Day (May).

Another Mother’s Day. Adoptees struggle with this day. Some feel only loosely connected to their adoptive mothers; some feel the opposite and shun the idea of a first mother. Those who are connected with their first families must dance that delicate loyalty dance. Two mothers … two cards.

First mothers must struggle too. Like Philomena, they may grieve for their lost child. They are the childless mothers, the ones who gave birth but have no child to call or cuddle on that day. It’s just a day, but notice the cards, the brunches, the flowers, the jewelry commercials.

The years since my mother’s death have caused anxiety and grief on a day I would prefer to celebrate with my own children. The grief from her death has consumed me, but this year is different.

If you have followed my path this year, you must understand. My grief is doubled. Finally, I grieve the loss of another mother, and I question myself.

“Why did it take me 46 years to acknowledge the loss?”

“Why did I never want to return to Korea?”

“Why did I push my first mother back into the recesses of my mind?”

“Why did I not grieve for my first mother and the loss I must have felt here?”

“Why do I cling to the grief over the loss of my adoptive mother?”

Perhaps the latter can be answered. My adoptive mother was tangible. She was known, and she loved me. When we lose, we grasp tightly to what is left. Yet now, she is gone too.

So, I am left with sparse papers that tell me how little is “known.”

I am left with the words “no record.”

I am left with a photograph of a one-year-old in her element.

That said, I am also left with two beautiful children who share my DNA and a deep connection. We are still connected by an invisible umbilical cord that I suspect is also connected somewhere with another family in Korea. Perhaps that family has a childless mother who silently sits and wonders about the little girl she lost 46 years ago on a day in May.

Adoption — A Convenient Excuse and A Contradiction

This post was first published on the Lost Daughters website.

Three. A golden age, when toddlers talk and question. They also test … parents, friends, themselves. When my boy was three, he had a fear of the tub. Oh, the fit he would pitch when taken into the bathroom for that cleaning ritual! But look, could this little one really pitch such a fit?

I was frustrated and pregnant at the time. Sometimes, I felt the need to put myself in a timeout and reflect on the joy of the boy. I took long, deep breaths and escaped to the deck to scream at the top of my lungs.

He grew out of it and would later tell us the reasoning for his fits … he didn’t like feeling wet and cold. “Wow,” I thought, “That was all?”

So, I am trying to wrap my mind around the death of 3-year-old Hyun-su, a Korean adoptee. Since hearing this case, I have felt achy. The trauma of this death picks my nerves. It is as though it has happened to my own child. Could it be I feel a connection to this boy as a Korean … as an adoptee … as the mother of a toddler who feared the bath.

My connection with adoptees is visceral. Our bodies know the loss, the feelings of insecurity, the fear of rejection. What affects one adoptee can have an effect on another. The Lost Daughters felt this in the news of Baby Veronica; we felt physically ill. We also have felt the pain in Dylan Farrow’s accusation of abuse at the hand of her adoptive parent.

Why do we feel so much? We spend our lives trying to fit into our families, our communities and the society at large. But there are reminders that we don’t. When Woody Allen married Soon-Yi Previn, we were told that first he was not her adoptive parent, and second, if he was, it’s just adoption, not blood.

But Ronan Farrow, Mia Farrow and Woody Allen’s biological son, described the truth of his family this way:

“I cannot see him. I cannot have a relationship with my father and be morally consistent. I lived with all these adopted children, so they are my family. To say Soon-Yi was not my sister is an insult to all adopted children.”

How can we not be family because of blood, but be family when it suits the argument?

Today, when discussing the death of Hyun-su, I heard several comments. One was, “I wonder how often this happens in biological families versus adoptive families?” To that I asked, “Why does that matter? Why would child abuse be different in an adoptive family from a biological one?”

But on further discussion, the commenter expressed an interest in research in the differences to bring about a change in the process of adoption.

My irrational reaction prompted a realization that the question upset me because as an adoptee, those questions of biological versus adoptive connection bring back my fears that an adoptive child is less somehow, less a part of the family, less deserving of love, more deserving of tough love.

Hyun-su’s adoptive father, Patrick O’Callaghan, mentioned to investigators that he had not bonded with his son since the October 2013 adoption. If he had not bonded than Hyun-su may have sensed his father’s discomfort with him and may have been fearful of his father’s presence, since his mother was out of the house.

It was also difficult to hear the dismissive comment, “Child abuse happens in biological families too,” as if the loss of this little boy is like that of any other child. However, if we think about it, Hyun-su’s death might have been prevented. What if post adoption services had helped in the bonding? What if adoptive parents had been more carefully screened? What if Hyun-su’s family in Korea had been supported? Despite all these questions, the hardest fact for me is that Hyun-su had no choice. His first family, the adoption agency, the adoption industry, social services all made decisions for him, and they failed him.

Perhaps his only decision was to pitch a fit about a shower when he feared being wet and cold.

We may never know the full story, but for now, a 3-year-old is dead after a traumatic bath time and only four months in the US.

While his pain is over, adoptees are left to feel the lingering pain of his loss.